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Reading it was almost a eucharistic experience. I wish I had been there in that Italian community as the eucharist became agape and yet I suppose that because the story is being told I was there in some way - reminds me of a line from a Fred Kaan and Doreen Potter hymn "pass the word around loaves abound!"
I must be a strange person - reading sermons before breakfast and thinking about hymns rather than pop songs. No doubt thanks to the glories of the internet I'll be able to give you the full words below.
Yesterday the role of the sacraments in conversion was mentioned - the eucharist in particular - as being a way of teaching and initiating. I found it very interesting to hear that coming from Catholics - most of our churches have made the eucharist the "prize" we are allowed access to once we have been properly initiated - catechised and baptised etc. In some religious contexts, Christians practice their faith but are not baptised - in order to protect themselves and their families - are they admitted to the eucharist? I hope so.
Protestants are often so focussed on words - preaching, the Bible, testimony etc. - that we forget that we are called to a ministry of word and sacrament and that both word and sacrament can convert.
In the "soft" part of European Christianity where I last ministered this led the elders and catechists to work together on encouraging children who attended worship to feel that they too were invited to the Lord's supper. It actually meant that we ended up re-evangelising many of the parents, asking them to particpate in worship with their children, to come back to church and to share Christ's common meal as a family. I remain convinced that children and adults can "learn" as much about their faith through communion as through a sermon.
Here's the hymn, written by my former moderator.
Let us talents and tongues employ,
reaching out with a shout of joy:
bread is broken, the wine is poured,
Christ is spoken and seen and heard.
Jesus lives again, earth can breathe again,
pass the word around: loaves abound!
Christ is able to make us one,
at the table he sets the tone.
Teaching people to live to bless,
love in word and in deed express.
Jesus lives again, earth can breathe again,
pass the word around: loaves abound!
Jesus calls us in, sends us out
bearing fruit in a world of doubt,
gives us love to tell, bread to share:
God (Immanuel) ev’rywhere!
Jesus lives again, earth can breathe again,
pass the word around: loaves abound!
Words Fred Kaan
Music I think Dorren Potter
Probably to be found in Cantate Domine, Rejoice and Sing and other good hymnbooks
2 comments:
The version of this hmyn in "Rejoice and Sing" (the hmyn book of the United Reformed Church) is slightly different. The RS compilers hesitated over the use of "sets the tone" (v2 second line) because they were not sure of the metaphor. After discussion with the author, they altered the present-day "sets" to "set", suggesting a reference back to the Lord's Supper (and the timeless consequences of his action there) rather than just his unseen presence at the communion table.
I'm indebted to the excellent "Companion to Rejoice and Sing" for the above - but to pull back to the topic of the blog, the "Companion" also notes that the hmyn expresses Kaan's conviction that a service of communion is not only a God-ward act of worship but incomplete unless it leads to the active ministry of the church in the world.
Another thought about Communion, this time from Heino Falcke, an East German theologian who helped inspire the peaceful revolution of 1989:
"The Lord's Supper is the feast of liberation and it would be good if this could be more clearly seen in the way in which we celebrate it. In the Lord's Supper the freedom that Christ distributes is realized in community. At this table, even the inadequate disciples are accepted. At this table everyone has come of age. They are called together by the love that transcends borders and unites that which has been divided. It is the meal of the suffering Lord who is in solidarity with the oppressed, and the meal of the one who has risen, who sends us to renewed action. It is the meal of the Lord who is to come, and a taste of the realm of freedom in the very midst of history."
This comes from his synod address 30 years ago in Dresden. The church would be a "church for others", he said, in that it would take the side of the oppressed and offer a space for critical debate and free speech. "In the promise of Christ," Falcke stated in a phrase that angered the Community authorities, "we will tirelessly remind our society of our committed hope for a socialism that can be changed for the better."
Full text of the speech - Christ liberates - therefore, the Church for others.
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